Directed Writing #1-History

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         History is a big part of everyone's lives. It is being made every second of every day. We generally think of history as the American Revolution and World War II and events such as those, but history can entail so many other things. First we will talk about the two different types of historians and how history is a science, then we will touch on some experiments that test the validity of eye-witness testimony, then we will discuss ways to address the on-going issues that historians face.

The first kind of historian is referred to as the "scissors and paste" historian.  This type of historian has been the more dominant one in the last few years. "Scissors and paste" historians tend to narrow their focus to a certain event and work solely with that event. This is their one focus. Their research consists of many sources; they tend to not get down to the details of their work. When they find the information that they need they may only use the information that directly concerns their event. This is where the "scissors" part comes in. If the historian finds that a particular part of the information they found does not support their research, they will simply eliminate that part that part. It is easy to see why this type of historian is no longer the dominant kind of historian.

When most people think about science, they think about the natural sciences like biology or chemistry, but Collingwood describes another form of science, the form that history falls under. He explains that the traditional European definition of science is any "organized body of knowledge." With this definition, he explains that history is definitely a science. History as a science is measured in events and cannot be observed. We must rely on what we already know and what has been written down for us.

The second kind of historian is referred to the "scientific" historian. Slowly, these types of historians are becoming much more popular within society today. These historians study problems instead of events like the "scissors and paste" historians due. By studying problems, they ask many questions to try get to the bottom of their research. They are trained to know what kind of questions to ask so that they may obtain the most detailed and larger amounts of evidence.

One conflict that historians face is testimony of eye-witnesses. Eye-witness testimonies can be extremely subjective, this leaves a difficult job for the historian; trying to separate fact from fiction. Since that is hard to do, it also makes the job of piecing together history more difficult too. Since history is only known through the passing down of stories and writings. Jerome describes three different experiments to prove that eye-witness testimonies are unreliable.

The first experiment is given to children. They are shown a French stamp, which is very similar to a stamp that they know, for twelve seconds.  There were some differences, they children were shown the stamp and then were asked to describe the color and design.  Only nine children guessed the color correctly and there were significant amount of other mistakes too. This shows that after twelve seconds the children could not distinguish between this brand new stamp and a stamp that they have seen in the past, showing that an eye-witness account is not always accurate.

Jerome describes a second experiment done by William Sterns that showed thirty adults, three black and white pictures for forty five seconds. Immediately following that, they were asked to write down everything they could remember from those pictures. At allotted times following that, they were asked again to write down everything they could remember. As more time went by, the less the adults could remember. This is very similar to dreams. When you first wake up from having a dream, you can remember it in almost full detail, but when you try to tell someone about your dream even ten minutes later, you cannot recall all the details that you could this morning. This also proves how eye-witnesses are not always reliable. If they cannot remember what they saw even after ten minutes, how can they be considered reliable evidence?

The third experiment that Jerome describes was conducted at the Psychological Congress at Göttingen. They made a role play of a public harassment. When asked later about what they saw, every single eye-witness made mistakes in their reports. This is the third case that has proven the unreliability of eye-witnesses. 

It is easy to see that historians need to remember that eye-witness accounts are untrustworthy, and they cannot fully rely on what other people have seen. Especially since people can be very subjective, whether they realize it or not. With natural human error, things get lost.

There may not be one solution to better collect and understand history. It needs to be a collective effort from all people. The professional historians should not have to bear the burden of keeping history alive and collected by themselves. I think that it needs to be a worldwide movement. History is something that will never change, it's already happened, and there is no going back. Therefore, we need to be better preservers of the history that is constantly being made.

Unfortunately, I do not think that we will be able to get rid of eye-witness testimony, even though it is clearly unreliable. However, I am really not sure of how we could replace it. It is been the main source of evidence for a very long time, it is hard to break something that so many people are accustom to.

In conclusion, we have discovered that there are two different types of historians and how history is a science, then we touched on some experiments that test the validity of eye-witness testimony, and finally we discussed ways to address the on-going issues that historians face. History is a never ending cycle, and it is our job to keep it going.

Creation. The top 5 definitions from dictionary.com are:

 

Noun

1.     "The act of producing or causing to exist; the act of creating; engendering" 

2.     "The fact of being created." 

3.     "Something that is or has been created." 

4.    "The creation, the original bringing into existence of the universe by god." 

        5.     "The world, universe" 

 

As shown by the various definitions, there are many 'types' of creation. We have been exposed to different kinds of 'creation' throughout our lives; we have seen masterpieces that someone 'created,' like a painting or a sculpture. We have seen people 'create' intricate roadways and bridges, we have seen children 'create' their own world with crayons, and we have even seen movies where an evil scientist 'creates' a monster. All of these examples show how someone used their talents, whether good or bad, to 'create' something. That is exactly what God has done for us. He has given us an entire world to care for. He has given talents to each individual person. He wants us to use them to create our own masterpieces, and by creating our masterpieces, our job is to serve him. Afterall he gave us our talents! What better way to say thank you than using our gifts to serve God? 

Sabin describes one woman who spoke at one of their meetings about the talents God has given. " 'What you have given us is the knowledge that we are not helpless, but that God has given talents we can use to change our community' " (33.) 

Thankfully, God has given each individual different talents, if we were all the same, there would be no way we could help each other in our times of need.... we would all be in the same boat! Having a variety of talents, we can all help in different ways! The best part of having a variety of talents, is that if we put them all together, we can do a lot of good in the world. "God created the universe, considers it good, enjoys it, and has asked us to take care of our corner of it for him. It is a responsibility we should all take seriously" (Introduction xviii.) That is a huge responsibility to uphold, but I think that it is a great honor that God has given the world to us to care for. "God lets us help, too, not because God needs us, but because it is good for us. By participating we better understand the heart of God" (116.) The fact that he cares for us enough to make us accountable for what we do, shows that he wants us to learn. Learn for the world around us, the people around us, from our mistakes and triumphs. And through that, we can become closer to God and please him. "Being a Good Samaritan requires taking personal responsibility for what we see" (8.)

 

Sabin describes God's diversity, "But creation is far more complicated and subtle. God loves diversity" (46.) Diversity is defined by dictionary.com as "the state or fact of being diverse; difference; variety; and a point of difference." If God had made our world without diversity, we would all look alike, talk alike, dress alike...you get the picture. In simpler terms, it would be boring! I for one am very grateful that God has made us different. Diversity allows us to explore the world around us, to ask questions, have discussions, to discover and learn new things. That is a gift that I never want to give up.

 

I want to look a little deeper into the definitions that I found that are written at the top of this blog.

 

1.     "The act of producing or causing to exist; the act of creating; engendering" This to me shows exactly what God has done, he is the one that created us, so "the act of creating" fits perfectly.

2.     "The fact of being created." Well, this is simple, the fact is: God has created us all! So it's pretty self-explanatory

3.     "Something that is or has been created." This is also true; since everything we have seen or ever will see, including ourselves, has been created by God.

4.     "The creation, the original bringing into existence of the universe by god." Now to Christians, this is the first definition we think of, so it's a little sad that it is number four, but not everyone thinks that way. I am not going to explain this one because we all know the story.

5.     "The world, universe" This is also true! God created the world, and the universe, and they are a HUGE part (no pun intended) of creation and what we know. So it only seems fit that it is part of the creation definition.

 

This book has been very eye opening for me, from both the environment side and the creation side. I was so intrigued on how Sabin brought both elements together so well and in a very understandable way. I can't wait to have some deep discussions as a group!

.  

Note: I have decided to do these two entries in two different sides, the environment side and  the creation side. 

Well this book really made me think. I loved how Sabin wrote so much about the environment and used examples from around the world. Just from that aspect, I learned a lot. I have always been a "Go Green" person. I mean, it bothers me to no end when someone throws away a can or plastic bottle. And normally I end up taking the bottles from others and taking it home to recycle. (I came home with 8 bottles one day after marching band.) I use reusable bags and unplug items not in use. But I never really thought that my little effort was doing anything. 
What struck me the most in this book was the effects of deforestation. When Sabin tells of how much better the living conditions were when the trees were planted. I was honestly shocked. I never really thought about how having trees brings water, I knew that not having them was disastrous. I also found it interesting how having terrible conditions in one area, can severely affect other parts of the world. I never thought about that either, but once I read it, it made sense.  

"A 2005 NASA study indicated that deforestation in the Amazon results in less rainfall in Texas and the Gulf of Mexico, whereas deforestation in Central Africa impacts rainfalls in the U.S. Midwest. A combination of deforestation in both of these areas creats droughts in California. We are all connected by our dependence on the heath of this planet" (19).

Actually this kind of reminded me of Disney's The Lion King. When Mufasa says "We are all connected in the great Circle of Life." Although it is Disney, it's important. Everything we do affects someone or something else. So we should really be paying attention to what we are doing.

As I was reading I flagged many sentences or passages that I thought were extremely meaningful and eye opening. Some are...

 " 'The world is dying.' On a bright spring day it can be hard to imagine this is true. But once you open your eyes, it is unmistakable. And unspeakably sad" (77)
Unfortunately, this is very true. I look out to my backyard and I see beautiful green grass and many birds. I watch the wind sweep through the trees and hear the birds sing. How can our world be dying when I see beauty outside my window? It is hard to grasp, but I know that I am extremely fortunate to be living where I am. In my town, we joke that we live in a bubble, because nothing really bad happens here, weather wise. We don't get hurricanes, or wild fires or even major tornados. It seems to be that everything happens around us. We do however get the occasional snow storm, but what do you expect? We live in Minnesota!! It's hard to live in a place like this and realize that there are many people struggling throughout the world.

"Furthermore there is still so little we know about how these things work together to sustain life on earth...We are throwing away pieces without fully understanding their function" (78-79).
I also believe this is very true. I think that our world takes too many resources for granted and that we don't look at the long term effects. For example, do we know what we are going to do when we no longer have the resources to fill our cars with gas? I don't believe we do. While reading this book I thought a lot about the oil spill in the gulf. We are on what day 78, 79 now? It is unrealistic to me that no one thought that this could happen. Or that they ignored the possibility and in doing so, never prepared for something like this to happen. It is really sad that the country that can spend millions of dollars helping other countries with their crises,  (which is not bad don't get me wrong) can not find a solution to their own problems. We are living in the present with this "everything is great"  and "it won't happen to us" attitude. We are all going to get smacked in the face when the realization hits that not everything can go on forever. 

"By 2010, a projected 1.4 million acres of a forest that has stood for millennia will be forever destroyed" (91).
This just makes my heart drop. I have been raised in a family where nature is important to us. My Dad is a hunter, he LOVES being outside. He took my mom and I on a special trip last summer to Yellowstone National Park, just because he wanted us to see the beauty. As beautiful as it was and as many amazing creatures that I saw, you could see the affects of our changing world. My parents told me that many of the hot springs that were there 20 years ago are gone. They were really excited to show me this one park that was all hot springs. They said is was just so colorful and beautiful. When we got there most of the springs were gone. There were no beautiful colors to see. The earth had dryed up, and had taken a beautiful, natural area with it.

"One role is more like the role of Horton the elephant in the Dr. Seuss book Horton Hears a Who...No one else can hear them, and it is up to him to ensure that the people are not destroyed. His job is to tell a callous world that there are people living there. But ultimately it is up to the people of Whoville to act. And it is the smallest Who--'the least of these'--who comes closest to being the hero, as his little voice breaks through to the rest of the world. Similarly, we aren't able to save the rural poor, nor can we speak for them. Our job is to ensure that their voices are heard" (118).
This was probably one of my favorite analogies in this book. It's simple but meaningful. We can't be the heros of the world, at least not by ourselves. And we can not force our ways of life onto others. Throughout history we have seen how that strategy has failed numerous times. I like how Sabin puts it. We need to help by helping the rest of the world hear their voices. That is how we can become heros.


About Anna

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Hi! I'm Anna Dauffenbach and I am apart of the Epsilon Class of 2010
In high school I was extremely active in the theatre department. I was involved in every single production our school did for my four years in high school. For the last few shows I was stage manager. I was involved on the Speech team for four years, and last year I was captain. I am currently in my third year in Marching Band where I am in the Colorguard. Our season takes up all of June, so it has been busy since I got out of school. I was in NHS, Concert Band, and Symphony Orchestra. I have one older sister who lives in New York City.
If you have any questions, just ask!

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