February 2010 Archives

Callings blog #4

| No Comments
     The excerpt, Chronicle of the Crusade of St. Louis, was written by John De Joinville, a noble of King Louis 9th. The excerpt gives the reader a glimpse into how someone who is not a monk or nun, lives their lives with the influence of the monastic ideal. He was viewed as the "model of a Christian King" and was made a saint soon after he died. In regard to the question for Christians after the year 313 " Being a Christian can't be THAT easy, can it?", Louis the 9th was definitely not an example of for and "easy" Christian. He devoted much of his day to worship and did many things that Christian in lower or even average economic status wouldn't do, putting other's before himself and advocating the washing the feet of the poor, and he was a king!

     I didn't find a lot along the lines of his acts of justice, but the example that I did find was when he was able to make peace between Comte de Chalon and his son. He spent his personal financial resources and time to re-establish justice in the realms of the two warring princes. He also made efforts to administer justice in his own land, knowing that if it failed, the kingdom would fall. Much more prevalent, however, were his acts of mercy. He had mercy on the poor, not being cruel and uncaring toward them, as other kings of his time probably would have done, but by providing for their needs. He gave them food and money and allowed them to eat at his table. 
  

      I think one of the most important lessons our political leaders today, such as President Obama or Governor Pawlenty could take from this reading would be to keep themselves humble and stay connected with the people the govern. So that they can know what is best for the people and how to do what is best for them. Just like how Louis the 9th gave food and money to the poor, thereby providing for their needs. Politicians today should also not allow themselves to become so removed from those they represent that they begin to do only what they think the people need, instead of actually connecting with the people and really finding out. And in putting others before themselves, they should, again, provide for their constituents needs instead of trying to please their fellow politicians in order to advance themselves, I mention this because the reading mentions nothing about the king trying to do things to stay in the good graces of his fellow royalties.

Callings #3

| 1 Comment

     The Flowing Light of the Godhead was written around 1269, Mechthild of Magdeburg (approx 1210-1280) after her confessor "urged her to write done an account of her vissions and reflections. Mechthild was raised in a noble family but left that life to join a Beguine Community. The main point, I think, that Mechthild was trying to get across was share her "her ideal of leaders who would be truly the servants of those thy led." In regard to the question posed for Christianity at this time "Being a Christian can't be that easy, can it?", Mechthild shows through her writing that being a good Christian, in her mind, is anything but easy. Throughout the excerpt, she emphasizes the importance of putting others before oneself and examining oneself instead of just being sitting around doing nothing and not recognize our sin and need for forgiveness.

    "Aimless activity is a very harmful trait for us. Bad habits harm us everywhere. Earthly desires blot out in us the holy word of God. Base strife because of self-will brings about in us many a harmful murder. Enmity in our heart drives out the Holy Spirit. An angry temperament robs us of God's intimacy. False Holiness can never win out. Pure love of God can never perish."
   
 I'm glad I came across this part in my reading (which I suppose would hard not to do, it was pretty close the beginning of reading) because it really stood out to me when thinking about my project. In order to be successful in my project, not only as far as grades go, but more importantly in regard to actually helping the people I am working with and making a difference in their lives, showing them the love of Christ, I have to be doing. This can be difficult for me because a bad habit of mine is that I tend to think more about doing things rather than actually doing things. But in doing this project, I am learning to put aside the other things want to do (although I still do the other things more than I should) in order to get stuff done for the project. This quotation also reminds me of how important it is to be patient with everyone I work with and be real with them. Since I am mostly working with younger children the patience part can be especially difficult, but necessary none the less. If I allow myself to become frustrated with the children (not to say that I never have, but I rarely do and make strong efforts not to) then I can easily lose the servant's attitude and forget that I am not their for my own good, but to help these children and love these children to the best of my ability with the help of God. Being real and honest with the everyone that I work with is important because, for one thing "False holiness can never win out." and I don't how exactly how Mechthild intended for this sentence to be taken, but in my situation, it reminds me that presenting a false front, wearing a "holy mask" doesn't will not benefit anyone. If I desire to be a role model for those I work with, mainly the children, I can not make them think that I am better than I am.  In doing that, I would not only be giving them a person to look up to that doesn't actually exist but I would also be bringing glory to my self rather than to God. But through being honest with them, I can better share with them the awesome gift of forgiveness God has given to us, and how I have experienced it, and how no one is excluded from receiving the gift (I know those thoughts were sort of scattered, but I hope you at least understand the main point I was trying to make). And lastly, one thing I should remember,   not only in working on my project with the children at Kool Klub, but in all situations, is that when all else fails, God's pure love does not.