October 2008 Archives

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Often times the phrase, 'the world as we know it is coming to an end' is spoken in a sarcastic or light-hearted manor. When one steps back and looks at what is being said, the implications of an innocent phrase for invoking thought are realized. The way a person knows the world is limited to what they are exposed to and how are taught, frequently by example, to analyze the world. Many people hear of the Israeli-Palestinian war and may think it foolish to be fighting over such a small area of land, because one group believes it is their right to live there. The question to ask is how the Israelites view the world they live in and how do they define themselves historically. What they know to be true has a great influence on what is going on in the present time. When a person limits themselves to a particular way of knowing, or what they were exposed to by circumstance alone, they will be looking at the sunset through a pinhole and miss the landscape that its compliment. The ways of knowing open the mind to better understand the world.

The ways of knowing, as they are laid out in the course, are: Aesthetics - the academic way of knowing, emotions - sadness, anger or love, science - the empirical or testable way of knowing, reason - employing math and the facilities of the mind, and revelation - knowledge from and outside source given to mankind. When evaluation each way of knowing there are basic or primary truths that must be establish before any discussion can take place. The fact of existence must be present. If human kind does not exist then there are not truths. The principle of non-contradiction and the ability of the mind to know truth are also essential. Contradiction makes truth a difficult idea to establish, and without an ability to know truth, there exist no reason to attempt to know truth.

There are tests that are used in identifying truth along with the three criteria stated earlier. Authority considers the source from which the truth came, such as a king. Coherence corresponds with reality. Consensus gentium is a group belief or majority rule. Consistency holds to a basis in reality. Rocks do not walk and socks do not talk on their own. Correspondence relies on evidence and custom relies on the traditions of a culture. These are some examples of the tests that are used to examine truth.

Looking at how the five areas interact with each other and the different ways that can take place, one specific way stands out. The idea of interpenetrating magisteria defines how this writer looks at the world. The aesthetic way of knowing is important, if only by designation of the state, but this in itself is a truth. It comes out of the test of consensus gentium. It has been decided by the whole that having an education is important, it is therefore important to have an education. To know purely by the aesthetic way of knowing makes one learned, but application of the knowledge to something more is limited. Linked with emotion academics become a passion and a way of betterment. By denying these five areas interaction, the risk of narrowing the mind is great. Giving greater preference to one of the five over the others opens the mind to a degree. The area of preference is drawing from the other area but in a limited fashion. Different ways of knowing are still taking preference. By looking at each way as a core which tapers off, one is able to know truth in each area but use those truths to explore other truths in a deeper manor. Art is an expression closely linked to the aesthetic way of knowing. Limiting art to the aesthetic diminishes the potential that exists. Art can portrait reason or revelation. The truths that exist in reason or revelation may remain hidden until they are expressed in a way that exists outside of them.

It is also dangerous to interpenetrate ways of knowing but still by far, from this author' experience, the best way of interrelating. One area that many are familiar with is revelation and science. The battle for greatness, one over the other is constant. This is one major reason for not overlapping ways of knowing. On the other hand, leaving them separate destroys any chance of the two complimenting one another. Emotion and reason are two other ways of knowing that do not always exist in harmony, save interpenetration. Reason is the voice of wisdom to emotion in many situations. One cannot exist as a superior to the other because situations arise where one is needed more than the other. 

In revelation a key assumption is the authority of the bible. Without the inerrant word of God, revelation or using religion as a way of knowing does not stand. The assumption of revelation is a valid one when taken in context. This could be seen as a weakness if one is using another way of knowing to analyze, or overlapping ways.  The strength of revelation is that it has such a base of support. God speaks through his prophets, the inerrant word that is at the heart of revelation. The assumption, which Thomas Aquinas would say is inappropriate to say of God, is that God is real and that what he says is truth. The weakness that exists is that once God is taken away, revelation has no base. Science says there is no evidence and reason says there is no logical reason to believe any of the things that are written, all because of lacking evidence. The context of revelation is faith. In the realm of faith revelation's assumptions make sense (to appeal to reason).

In Aesthetics some assumptions are that knowledge reigns supreme and knowledge is power. The assumptions are valid but in a cultural context.  The strength of these assumptions is that in a society that is driven by success and personal gain they are both true. The person with the knowledge and power to use it has the world on a string. The weakness once again is context. Look at a culture where the most successful people are the ones that survive. The amount of stuff that one knows is not to be comparable to the skills needed to survive. Academic knowledge is not empowering if someone cannot catch a fish or kill a deer. A CEO provides for a family with an income by which the knowledge provides the job. One is not better than the other and the weakness of the assumption that knowledge is supreme is exposed. 

Emotion might look at the painting and be drawn to the child in the center. The artist appears to have made great effort to draw attention here as he has placed the child in the center and left the background with a darker feel while the child is very bright in contrast. The setting is out doors which would give and open and freeing feeling. This might be associated with happiness and not being bound by walls or other boundaries. Looking at the child's face one gets the sense of wonder and what the child is looking toward. That wonder could lead to a feeling of innocence which is embodied by the child. The nude nature of the child along with the setting of the open plains would further this interpretation. At the same time, the large shrub limits the open view that exists and creates a dark-feeling presence. This could allude to some kind of danger that threatens the innocence of the child. This in turn could create a feeling of pity that the innocence of the child could be taken away. The presence of the older female figure places a barrier between the child and the dark presence. Emotion could see the message of the painting as keeping the innocence of a child while the threat of destroying it always exists.

 

Revelation would see the message in a far different light. The Child is still the focus. The light which contrasts the dark is a biblical metaphor for good and evil. The fruit in the hand of the older adult figure might be interpreted as the fruit from the fall of mankind. The captivation of the child is highlighted by the bright light in the picture and this light could merely be the sun or perhaps a biblical reference to purity. White is cited in different ways one being sins washed clean and becoming whiter than snow. The fruits presence might draw the fall into the focus when using revelation as a way of knowing. The white innocence might suggest the forgiveness of sin while the darkness or evil always is near. The adult figure also may act as a barrier similarly to emotion.

The Christian religion has been a great influence on perspective. The reformation and Martin Luther's 95 Theses are of the greatest influence. The morals that have come out of the Christian tradition create a framework for a person to light a right life. This framework has been taken to heart and guides the thought and actions of the individual that is in adherence. Without the guidance that faith has provided life would be very different. Christianity's influence is critical in perspective, especially concerning the critical issues that face the world today. This is a very western view which was amplified in the time of the reformation. Martin's accusations of the church at the time, sparked reform that still has influence today.
Independence is an American right, drawn into the constitution to ensure that it continues to exist. Growing up under that influence holds great shaping power. The desire to grow up and move out is greatly stressed and this too has its origin in the reformation. The founding colonies wished to escape religious persecution which has its roots in the reformation. The breaking away from the Catholic church added fuel to future action. This escape could be likened to a teen's desire to escape the authority of a parent which has been felt by this author. Independence and the stress that it sees in America is almost inevitable. The inevitability of certain situations, as they appear in opinion, also affect the perspectives of the writer in a severe fashion.
  The feminist movement has been another great influence, but in a way that may not be traditionally thought. The movement could be most closely linked to the age of reason and enlightenment. Females are indeed endowed with the right to be equal, but at the same time the roles of male and female are falling apart. This has influenced many choices, including that of a spouse. God created Eve as a helpmeet to Adam and that traditional perspective fell apart in the feminist movement. Women started to take the spot at the head of the family as the 'bread winner'. The collapse of traditional roles pushes this writer to a more traditional perspective on a daily basis.

All three examples draw on the cores of more than one way of knowing. At the center of two is revelation. Religious bias is a factor to be considered when reading this essay. But in light of the bias, other ways of knowing are not denied, but indeed embraced. Reason and emotion are very present. The third example takes to heart both reason and emotion while penetrating into revelation. All five ways of knowing should be considered as supreme within their respective area, but as an equal in its ability to contribute to the others. 

Using more than one way of knowing, and keeping each in mind while considering the other, is the best way of looking at the world. Each way has a different approach and can provide unique perspectives that are not possible in other ways of knowing. Assumptions asserted in each way of knowing bring with them both advantages and pitfalls which are to be considered. When looking at ways of knowing, understanding the context of which an individual lives, brings greater opportunity to understand perspectives that are held. The context a person grows up in is most often limiting, creating a tunnel vision effect that limits the ability of the mind. The ways of knowing when used together, not superior to each other, help an individual to better assess the world around them.
d refZ tagXWas influence today.
Independence is an American right, drawn into the constitution to ensure that it continues to exist. Growing up under that influence holds great shaping power. The desire to grow up and move out is greatly stressed and this too has its origin in the reformation. The founding colonies wished to escape religious persecution which has its roots in the reformation. The breaking away from the Catholic church added fuel to future action. This escape could be likened to a teen's desire to escape the authority of a parent which has been felt by this author. Independence and the stress that it sees in America is almost inevitable. The inevitability of certain situations, as they appear in opinion, also affect the perspectives of the writer in a severe fashion.
  The feminist movement has been another great influence, but in a way that may not be traditionally thought. The movement could be most closely linked to the age of reason and enlightenment. Females are indeed endowed with the right to be equal, but at the same time the roles of male and female are falling apart. This has influenced many choices, including that of a spouse. God created Eve as a helpmeet to Adam and that traditional perspective fell apart in the feminist movement. Women started to take the spot at the head of the family as the 'bread winner'. The collapse of traditional roles pushes this writer to a more traditional perspective on a daily basis. All three examples draw on the cores of more than one way of knowing. At the center of two is revelation. Religious bias is a factor to be considered when reading this essay. But in light of the bias, other ways of knowing are not denied, but indeed embraced. Reason and emotion are very present. The third example takes to heart both reason and emotion while penetrating into revelation. All five ways of knowing should be considered as supreme within their respective area, but as an equal in its ability to contribute to the others. 

Thomas Aquinus

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                Thomas Aquinas does not attempt to hide the fact that the first principle of truth, the principle of non-contradiction, and the first condition, the ability of the mind to know the truth, are an integral part of his thinking. This is very apparent in his seventh chapter of Summa Contras Gentiles. He addresses the issue of truth as it deals with reason and the Christian Faith.  Opening the section, the foundation of his argument is laid out in his first sentence stating that because Christian faith surpasses the ability of human reason, things that are instilled naturally in human reason cannot be opposed to this truth.  Right away, the principle of non-contradiction is brought out and used to amplify the truth he is discussing. Thomas demonstrates the first principle and the first condition throughout the rest of the section. The first principle is followed by the use of the first condition in the next few sentences.

Thomas states, "For it is clear that those things that are implanted in reason by nature, are most true ...that it is impossible to think them false." He goes on to declare that it is not right to say faith is false because it is confirmed by God. The mind is able to know truth through those things that are naturally instilled in human reason, because it cannot contradict the truth of Christian faith which is confirmed by God. Thomas says at the end of the paragraph that by looking at the definitions of the two, it is not possible for the truth of faith to contradict the principles which the mind knows naturally. The idea of Christian faith may not always be readily understandable to the human mind by means of reason, but understanding is achievable because the principles instilled in natural reason cannot contradict those of faith.

"God is the author of our nature" Aquinas proclaims in the middle of the second paragraph. It is very appropriate for such a statement to follow a somewhat difficult paragraph. Since God is the author of nature, the principles of natural reason are also apart of the divine Wisdom from which they came. Thomas states soon after, "whatever is contrary to these principles, is contrary to the divine Wisdom; wherefore it cannot be from God."  The logic follows that natural knowledge and faith do not contradict one another, the first principle, because both come from God. Divine revelation is the source of faith, and divine creation gives natural knowledge which is the spring of human reason. The first condition also finds a means here. Aquinas speaks of the disciple's mind which receives the knowledge of its teacher. This is not the case if the teacher is insincere or teaches falsely, which would not be of God. The fact that the human mind can recognize a contradiction spoken by a teacher, knowing that it is not a truth shows the minds ability to know truth. Aquinas's use here clearly demonstrates the first principle.

Following the manifestation of the first condition and first principle is more support which firmly establishes the evidence presented. Those things which are contradictory, Aquinas says, are a stumbling block for human intellect. If God had instilled knowledge that was conflicting, the truth would be unattainable. "This cannot be ascribed to God" Aquinas affirms, leaving no doubt to the certainty of the truth that is being voiced. He also addresses the idea of contrary opinions. It was established that the teachings that are contrary to God, which would not be of God, are not held where divine Wisdom is present. The same follows of opinions that are in the same subject but contrasting. Knowledge is of God and God would not instill any opinion that is contrary to natural knowledge. The evidence originally presented makes case enough to hold fast the principle and condition that Aquinas uses to support the inability of reason and faith to contradict one another. What he follows with only makes the reader more confident in what he has to say.

Thomas Aquinas makes a great effort to support the idea that faith and reason do not have to be dissonant; as the world would readily see them. He shows, by way of the mind's ability to know truth and the principle of non-contradiction that reason and faith really work well together because they both originate from the same source: God. There exists no contradiction due to the commonality of the source and the mind is able to understand the truth by way of faith which is confirmed by God and not in opposition of reason which is from God. 

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This page is an archive of entries from October 2008 listed from newest to oldest.

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