Thinking people have always tried to reconstruct the past. Investigators do so to try and catch the criminals. Historians do so to explore the past and see how that can help the future. There are many other kinds of thinking people who try and reconstruct the past as well for their own reasons. No matter who is attempting to reconstruct the past or what their goals are, everyone who is trying to reconstruct the past has some basic obstacles to bypass in order to come to the truth. These obstacles include but are not limited to a limited amount of evidence, and the knowledge that the evidence one has may not be entirely truthful.

At a crime scene, an investigator has very little evidence to work with. He or she can see that it will be very difficult to determine what has happened and when. However, this investigator must do his or her job in order to put criminals behind bars. The investigator will then start to take what little evidence he or she has and try to decipher what he or she can to try and figure out what happened in the past. If he or she is able to do decipher the evidence well, then the investigator has a chance of determining the true outcome of the events. Historians have much of the same challenges. They must look at the little evidence that is left behind by the people of the past. Then they attempt to decipher that evidence in order to see who these people were and what their lives were like. If historians are successful, then they will have a view of the past based on the evidence that they have. The difference is that investigators are under a time constraint while historians can have all the time in the world. This limits the amount of time that investigators are allowed to spend deciphering. This makes the investigator rush to reach a verdict. Such an action can lead to the lack of convicting evidence or the incorrect outcome. The only time constraints that the historians have are the ones that they place onto themselves. This leads to a proper amount of evidence and a better chance of deciphering that evidence correctly. However, there are still other issues that hinder the proper acquisition and translation of evidence.

In this acquisition of evidence, historians, investigators, and all thinking people should notice that most of the evidence that they acquire are collections of human actions, words, and ideas. They should also realize that humans are habitually incorrect in their interpretations or recollections of past events. When people take down their memories of past events, the person that is recording said information, he or she interjects his or her biases into the information that is being put into a permanent record whether it is consciously or not. This action morphs the information into something may be only slightly different but it also may turn out to be a complete fallacy. Therefore, the evidence that is acquired by the historian, investigator, or thinking person should be viewed as a possible inaccuracy. This places a doubt into the mind of the investigator as they are gathering evidence and testimonies. As the evidence grows in size so do the discrepancies among the different sources that are available. Investigators view these discrepancies and try to cross reference what they know to try and determine which parts of the evidence are true and which parts are fallacies. Historians and thinking people do much of the same thing but again, investigators have time constraints that others do not have. Either way it is still very difficult to try to determine what is true, what is not true, and what information is only partially true.

In pondering both of these difficulties that are involved in reconstructing the past, one must realize what a truly daunting and difficult task this must be. However, historians and investigators all make money somehow which indicates that they either learned to ignore those issues to then continue to reiterate unknown truths or unknown fallacies, or they have found good and sound ways to determine whether or not the information that they receive actually has some merit to it. This makes one wonder what exactly they do in order to decipher that evidence. The easiest way to combat these problems is to try and collect as much evidence as possible. Then when one has all the evidence they can gather he or she is able to examine the contents of each piece of evidence to gain information. Then he or she will compare all of the evidence that is there to other evidence to see where there common themes or where there are contradictions. Then the investigator, historian, or thinker examines the sources of said evidences to determine whether that source is valid or not, or at least more valid than other sources. Based on the information that is viewed and pondered over, the investigator, historian, or thinker will be able to thread the evidence together to form a cohesive reconstruction of the past.

No matter what kind of evidence it is or how much evidence one has, the outcome will never be perfect. People are never perfect and therefore the information they leave behind will never be perfect. Therefore, even the best historian, investigator, or thinker will never be able to reconstruct a perfect representation of the past.

Tending to Eden: Entry 2

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I have been finished with the book for a while but the book ended up at my dad's while I was at my mom's so I decided to wait until I got back to my dad's. Well here I am now and after refreshing my memory on what I read the thought that I had most during the last five chapters was, "Finally!" Throughout the first five chapters Scott C. Sabin imparted to the reader all of the problems in the world that concerned environmental issues as well as how they affected people and communities throughout the world. I thought, "That's great (but not really). Now I know that there are problems but how do we fix them if it's even possible?"
Sabin then began in the sixth chapter with the root problem: "good and evil run through all of us" (62). This is when I started thinking about how to fix things and about how I can help. Sabin reminds the reader on the next page that God does all of the work and only uses people as a conduit for his grace and mercy. It is only through God that anyone is able to help with any issues that people have. That's when it hit me. God is the cure for everything. As long as people have faith in God and what He can do to provide for them, then people can achieve anything they set their mind to. 
Now that is all well and good but what problem should people set their mind to so that it may be fixed. In the last few chapters Sabin illustrates some issues that people have with finding what the problem is. 
First of all, some people don't even see that there is a problem because when people are born into this world, they accept what they see as what the world is. So if a baby was born in a town that was full of smog, he or she would believe that this is what the world is like, or at least that town.
Second, when people do see a problem with the environment, or with anything for that matter, they like to blame other people. Sabin's example that he gave was with immigration. Some of those within the United States are saying that immigrants are the ones to blame for increased environmental issues. They only look at what is happening to them and not at the reason why these immigrants are traveling in the first place.
The last two chapters were the most important in my opinion. They summed up everything from the previous chapters and gave some ways that people living within the United States are dealing with environmental issues. One church has an extra hour after the service devoted to picking up trash and litter on the beaches. This gives them chances not only to help the environment but to meet other people and explain why they love their world so much: they love their God and all things that he has made.
Overall, I believe that this book is not about trying to get people to join Plant with Purpose or other environmental organizations. Sabin is just trying to get the word out there that the world has issues and through God and good stewardship we can help the earth while still being a part of the Great Commission.

Tending to Eden: Entry 1

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I want to apologize up front. My thinking can become pretty confusing so don't feel bad if you tell me that what I wrote doesn't make sense.

Currently I have read up through Chapter 5 and I have been intrigued. In the first five chapters Sabin talks about the different relationships that people have with each other, with the Earth, and with God. I find it interesting that it isn't until the sixth chapter (which I haven't read yet) that Sabin talks about sharing the Gospel. It makes me think of Maslow's Hierarchy of Needs. Sabin and the rest of Plant With Purpose understand this hierarchy. They realized that if poverty-stricken people were just handed the bible they would use it for fuel or some other sacrilegious act. In order to spread the Gospel, missionaries and organizations must try and help the people fulfill those needs before they can truly reflect and dwell on spiritual things. 

However, Plant With Purpose doesn't just hand out trees, money, food, clothing, or whatever else the people might need. They give them the tools and courage to get whatever they need for themselves. In my opinion this is the best way to get something done is not to force someone to do something but rather give them a reason to want to help get something done. Scott C. Sabin also has this philosophy and continuously explains how he tries to get others to do that as well. This actually goes back to Genesis when Adam and Eve were banished from Eden. God told Adam "By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return." (Genesis 3:19) He had been telling Adam that there will be no easy way to do things and He tells us that now through His Word. Even right up until your deathbed, life will be a struggle but the sweat on your brow will be rewarded with bread to fill your table.

In school I was taught that the European settlers that traveled throughout the world imposed their religion, their culture, and their language onto the natives of wherever they were. This is proven to this day when we see people use and extinguish valuable and environmentally friendly resources such as trees in order to make a quick buck so that there will be some food on the table. So they do have sweat on their brow and there is food on the table, however, it is only succeeded by destroying the world that God created for us. This makes the people unhappy because they know that their resources are limited. This is where Plant With Purpose came in and taught the people how to work with the land rather than work against it. This makes the people happier because they are now working with God's creation which has renewable resources so they know that they do actually have a future.

I am going to stop now before this becomes too long and convoluted but as I continue to read I will edit and revise my thoughts and perhaps they will become clearer not only to you but to me as well.

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