I was glad when they said to me, "let us go into the house of the Lord." Our feet are standing within your gates, O Jerusalem. Pray for the peace of Jerusalem: may they prosper who love you. Peace be within your walls. (ps.122)
It is a few hours by bus to get from Kibbutz Ein Gev to Jerusalem and I got pretty car sick. I'm not sure why- the road isn't overly curvey. We passed through the Judean wilderness and although I imagined it to be a barren place, I was shocked by the actual sight of it. It. Is. Wilderness. I imagined John the Baptist out there (how did he live in it?) and Jesus being tempted (how did he survive?). There's sand, sun, and nothing else. I sat, listening to my ipod, watching (or trying to watch) the countryside for beduin camps. It happened to be that I was listening to a Bulgarian harvest song when we came to Jerusalem and the haunting monophonic sound captured the soul of the city, and for me, embodied it.
Our hotel was within the old city and very close to the Jaffa Gate and from the roof, I could see the Western Wall (Wailing Wall). Around the corner, there was a market section which was very interesting. Also close by was the Church of the Holy Sepulchre and this was our first tourist stop. Going inside was a bit like culture shock and reminded me of the Orthodox churches in Eastern Europe: gold, silver, and religious icons were everywhere. As the holiest site in Christendom, one of three churches built by Constantine and his mother Helena, it was awe-inspiring, but not what I personally would look for in a place of worship. There was just too much stuff. People lined up to kiss the (traditional) spot where Jesus was crucified and the tomb where he was (supposedly) buried. I know these things commemmorate the spot where it happened, but I was incredulous until Darryl said to me, "We don't worship the place, we worship the person." Then I could see past the extravegance and find the root of the site: this was where Jesus died for me.
Later that evening, I went back with a couple others to see the locking ceremony, which really wasn't much of a ceremony. We watched as people kissed a crack in the wall by the door and wondered why they all did that. (Looking on the internet, all I could find was an Orthodox tradition that fire lept from that crack in the 16th century, helping Orthodox Christians re-claim the church.) The church was locked, and Rachel and I went out for a beer which was, I think, a good end to the day.
